Abigail insinuates that Parris is only worried about her employment status because he begrudges her upkeep. Abigail denies any wrongdoing and asserts that Elizabeth hates her because she would not work like a slave. The fear of the spread of Communism in the s was almost palpable in the United States, especially in the first few years of the decade, when the Korean War was being fought as a proxy battle in the Cold War.
Salem was a town torn apart by its own inner tensions and the rigid societal structure dictated by the Puritan theology. With this sort of attitude, there is also no room in society for a difference of opinion, no matter how trivial.
Copyright Super Summary. Opening scene to the entrance of John Proctor Summary The play is set in Salem, Massachusetts, ; the government is a theocracy—rule by God through religious officials. Mary Warren, the servant for the Proctor household, enters the room in a breathless, nervous state.
Everywhere in Puritan society, the overbearing reach of religion dominated life and made itself the center of all things. Putnam urges Parris to head off his enemies and promptly announce that he has discovered witchcraft.
Matters of boundaries and deeds are a source of constant, bitter disagreements. Parris asks why no other family has hired Abigail if Elizabeth is a liar.
Elizabeth Proctor, a local woman who once employed Abigail at her home but subsequently fired her, has stopped attending church regularly.
She states that Betty merely fainted from shock when her father caught them dancing. However true to the story of Salem, no analysis of The Crucible would be complete without examining the times in which it was written and first performed.
Like Danforth, many on both sides of this divide also felt that there was no middle ground, either you supported free, democratic, capitalistic society, or you were to be counted among the enemy. Parris berates Abigail anew and asserts that she and the girls were indeed practicing witchcraft.
There are rumors that Elizabeth does not want to sit so close to a soiled woman. Convinced that someone used witchcraft to murder them, she sent Ruth to Tituba to contact the spirits of her dead children in order to discover the identity of the murderer.
Much like the Salem trials, the only way to clear your own name was to confess and name others. The similarities are even more striking when considering the most effective tool in the anti-communist arsenal—fear.
Parris is a grim, stern man suffering from paranoia. Within the community, there are simmering disputes over land. There was no middle ground, no room to criticize without breaking away. He believes that the members of his congregation should not lift a finger during religious services without his permission.
This explosion of tensions was made worse by the effects of the slavish obedience to religious authority. Parris fears that his enemies will use the scandal to drive him out of his ministerial office. These tensions, and so many more, exploded in thanks to the single spark of the first witchcraft accusation.
She frets that they will all be labeled witches before long. She shakes Betty, but Betty has returned to her unmoving, unresponsive state. Parris berates his niece, Abigail Williams, because he discovered her, Betty, and several other girls dancing in the forest in the middle of the night with his slave, Tituba.
She threatens to kill them if they breathe a word about the other things that they did. Ten-year-old Betty Parris lies in an unmoving, unresponsive state. He was too worried about how the revelation of his affair with Abigail would look to take action against the crazed witch trials.
There are clear parallels between the situation in Salem and that of Nazi Germany, most notably in the slavish adherence to authority, no matter how absurd, and in the paranoia of neighbors. Portions of the outlying community wanted to break away from the authority of Salem, in the play symbolized by the antagonism between Proctor and Parris.
This need to conform, to hold oneself to the proper standards, was the key factor holding Proctor back from intervening in the trials before they went too far.Forty years ago, in his introduction to his Collected Plays, Arthur Miller meditated upon The Crucible, staged four years before, in A year after that first production, Miller was refused a passport, and in he endured the active persecution of the American witch-hunt for suspected Communists.
The New Yorker, October 21, P. LIFE AND LETTERS about the inspiration for and influence of Miller's play, "The Crucible," a reflection of the Communist witchhunts of its time. A summary of Act I: Opening scene to the entrance of John Proctor in Arthur Miller's The Crucible.
Learn exactly what happened in this chapter, scene, or section of The Crucible and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. In his play The Crucible, playwright Arthur Miller employs a fictionalized account of Massachusetts Bay colonists accused of witchcraft in as a metaphor for government persecution of suspected communists during the midth ultimedescente.come a character analysis of John Proctor, plot summary, and important quotes.
Arthur Asher Miller (October 17, – February 10, ) was an American playwright, essayist, and figure in twentieth-century American ultimedescente.com his most popular plays are All My Sons (), Death of a Salesman (), The Crucible () and A View from the Bridge (, revised ).
He also wrote several screenplays and was most noted for his work on The Misfits (). Analysis Of The Crucible By Arthur Miller.
Print Reference this. Disclaimer: Arthur Miller, the author of The Crucible was involved in communist activities during the Cold War in the United States which, considering the historical context brought him to court. Another judgement waits us all!».
According to the holy book, God will.Download